“Even after death, the tzaddikim are called living.” (Berachot 18a)
A
Yahrtzeit is a special occasion. It is particularly significant to pray at the
tomb on the anniversary of the rabbi’s death, on the Hebrew date.
You can
participate in the holy Yahrtzeits Prayers byl by sending us your
prayers.
Tzidkat Rashbi makes a very special and sincere effort to recite all
your prayers. Your prayers are very important to you and to us as well.
Kupat Tzidkat Rashbi takes them very seriously and goes to great lengths and
expenses to have them recited properly on the holy sites.
Rabbi Yasaiah Horowitz
"Shlah Hakadosh", Tveria -Yahrtzeit, 11 NisanJoin 1000s of
mothers worldwide in reciting the traditional prayer of the Shelah Hakadosh that
should be read annually on Erev Rosh Chodesh Sivan for our children.
His
burial site is in Tiberias, near the tomb of the Rambam.
Bet
Yosef - Rebbe Yosef Karo, Tzfat – Yahrtzeit, 13 Nissan
Rabbi Yosef
Caro, one of the most important and influential Jewish scholars of the last
thousand years, was the head of the Zefat Beit Din (Rabbinical Court) as well as
its Chief Rabbi for over 35 years. He passed on at the venerable age of 87
and is buried in the cemetery in Safed.
Rabbi Ya'acov Beirav,
Tzfat - Yahrtzeit, first day of Iyar 1546Born in 1475 in Castile,
Spain. Studied Torah under the tutelage of Rabbi Yitzhak Abuhav. Among his
pupils were Yosef Caro, Moshe Cordovero, Moshe De Mitrani (the Mabit), and
others. He was regarded in his time as the rabbi of the sages of Safed.
Rebbe Meir
Baal Haness, Tveria - Yahrtzeit, 14th of Iyar
Rabbi
Meir’s nickname, Ba'al Haness, means “miracle worker” and comes from a Talmudic
story describing how he saved his sister-in-law from the clutches of the Romans
by a combination of subterfuge and uttering a single prayer: “God of Meir –
answer me.”
Jews have been coming to Rabbi Meir’s tomb at least since the thirteenth
century, and over the years the blue-domed building, became a special place to
pray for healing or other divine intervention. Rabbi Meir’s wife was Bruria, who
is mentioned in the Talmud as being learned in Torah. For centuries, Jews
throughout the world have given charity in honor of Rebbe Meir Baal
Haness.
Rebbe
Shimon Bar Yochai, Meron - Yahrtzeit, 18 Iyar
On Lag
B’Omer masses of people throng to the small village of Meron, no one wanting to
miss the opportunity to benefit from the Z’chut (merits) available at
this holy site on this holy day. Lag B'Omer is the anniversary of the passing-on
more than eighteen hundred years ago of the renowned Holy Tanna, the “Rashbi”,
Rebbe Shimon Bar Yochai.
At the tomb itself, individuals push and shove for a place among the crowds,
yearning to be closer to the great tzaddik, for even a moment. Tears are a
common sight, and on this day, no one is ashamed to be seen crying as visitors
pour out their hearts, their sorrows, and their hopes to the One Above. An old
folk saying depicts the Lag B’Omer scene ever so accurately, “Simchas Torah
outside – Yom Kippur inside.” How stark the contrast between the joyful dancing
and tearful supplications, yet there is no contradiction. The opportunity for
prayer is too great, the joy surrounding it, even greater.
Rebbe Yonatan Ben Uziel
Yahrtzeit, Amuka – Yahrtzeit, 26, Sivan
Yonatan
Ben-Uziel was a disciple of the famed Second Temple era Rabbi Hillel. A man of
great goodness and wisdom.
Over the centuries the tradition developed that
those seeking their soul-mates would be married within the year if they prayed
at Ben-Uziel’s tomb. Those seeking a match, have been known to intentionally
forget their sidur, prayer book with their details or leave notes with their
names, emails and phone numbers to help their future spouse with their task!
This blessing has worked for all these centuries and countless numbers of people
have married.
The tomb is located within the scenic Biriya Forest near the mystical city of
Tzfat.
Rabbi Moshe Cordevero (the 'Ramak') ,
Tzfat – Yahrtzeit, 23rd of Tammuz, 5330
(1570)
The Ramak was a student of the renowned Rabbi Yosef
Caro, author of Shulchan Aruch. He initiated the kabbalist custom of studying in
nature and visiting the graves of ancient ages in the mountains of the Galilee.
He called these nature trips Gerushin - from the Hebrew word
Migrash, a plot of land - and he described the walks in his book,
Sefer Hagerushin.
At the young age of forty-eight, Rabbi Moshe Cordovero passed away in Safed.
In his eulogy, the Arizal declared that Rabbi Moshe was so pure and saintly that
his death could only be attributed to the sin of Adam. According to the Arizal's
testimony, the bier bearing Ramak to his burial place in Safed was preceded by a
pillar of fire.
Ari
Hakadosh, "The Holy Arizal", Tzfat – Yahrtzeit, 5
Av
Rabbi Isaac Luria - On Hai Av, the
yahrtzeit of the holy Ari za”l, thousands swarm the Tsfat Cemetery. Tzidkat
Rashbi provides food, drink, and shelter to the thousands who come to pray at
the ancient cemetery in Tzfat on Hai Av the yahrtzeit of the Ari
HaKodesh.
The Arizal's kever is located in the middle of the cemetery, housed
by a large platform for the many visitors who come to pray.
Rachel Imeinu, Bet Lechem
Yahrtzeit, 11 Cheshvan
Since the time of her burial-
more than 3000 years ago, the Tomb of Rachel has always been a special place for
prayer.
Reb Leib – Baal HaYissurim, Tzfat - Yahrtzeit, 15th of Mar-Cheshvan
1836
Rabbi Leib "Baal Ha'yissurin" -- "The Master of Suffering" or
"The Afflicted One"-- was an outstanding scholar and G-d-fearing man, a major
disciple of Rabbi Shneur Zalman, the first Rebbe of Chabad. He was the first
Chabad chasid to emigrate to the holy city of Hebron. It is not known how he
acquired his title. At the end of his life he settled in Tsfat (Safed), where he
passed away.
Knowing his end to be near, he let it be known that anyone
who found himself beset by insoluble problems (G-d forbid) should visit his
grave. This amounted to a commitment to come to a person's aid, and to this very
day there are many who visit his grave in Tsfat hoping to benefit from his
assistance to their prayers, especially on Friday afternoon.